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Racism in South Africa is widely regarded as an ongoing problem. Since the demise of Apartheid it remains a societal rather than an institutionalised problem. During the Colonial era, the Cape served as strategic base for the Colonial expansionist interests in the east. For this purpose settlements were established by the Dutch East India Company at the Cape of Good Hope in , followed by Britain seizing the Cape Colony in during the Napoleonic wars, resulting in some areas being governed by the British and some by the Dutch.

The region attracted ivory and slave traders who imported slaves for wheat farming and viticulture to serve the European settlements. In response to Colonial subjugation, fleeing black natives and slaves, joined existing groups such as the Xhosa or formed groups that were headed by warlords such as those of Bloem, Kok and Barends families. By the late 18th century, Arabs and Europeans traded beads, brass, cloth, alcohol and firearms in return for slaves, ivory, gold, wax, cattle and skins.

The profits from these trade practices encouraged the warlords to hunt elephants and slaves by raiding the local communities such as Rolong, Tlhaping, Huruthshe and Ngwaketse. During the Difaqane , the Zulu under Shaka overran many smaller tribes and enslaved them. Although slavery was formally abolished in with the Slavery Abolition Act of the Parliament of the United Kingdom , slaves were continued to be imported from Britain’s established settlements in India and the East Indies.

The practice of importing slaves from India stretches back to the s when the Dutch bought slaves from various parts of India who were sold by the then Muslim rulers. The Roman-Dutch law defined slaves as property that could be traded, bought and sold, a form of slavery known as ‘ chattel slavery ‘. There are many examples of racism and discriminatory practices during the Colonial period such as whipping, starvation, being forced to work for long hours, laborers having to carry passes, being subject to high taxation, not being able to walk on the sidewalks, banned from living, entering or working in certain areas such as the Orange Free State.

For Indians and Kaffirs—Maize meal, 8 oz. Europeans—Fresh meat, 1 lb. Chiefly horseflesh. The word ” Kaffir ” was used without derogatory connotations during the Dutch and British colonial periods until the early twentieth century. Apartheid Afrikaans pronunciation: Under apartheid, the rights, associations, and movements of the majority black inhabitants and other ethnic groups were curtailed, and white minority rule was maintained.

The ideology was also enforced in South West Africa, which was administered by South Africa under a League of Nations mandate revoked in via United Nations Resolution , until it gained independence as Namibia in By extension, the term is currently used for forms of systematic segregation established by the state authority in a country against the social and civil rights of a certain group of citizens due to ethnic prejudices.

The Indian community has been subject to Zulu racist attacks dating back to the arrival of indentured labor in South Africa which ultimately resulted in the Durban Riots of followed by riots in where homes for Indians were set on fire. The first example of apartheid legislation was the Population Registration Act. This act was the first to force citizens to be registered under their race, and this set the stage for later racial tension. One example of apartheid legislation was the Promotion of Bantu Self-Government Act , which was passed into law in This law forced White citizens to live in separate areas than Black citizens, and reserved much less land for the Black citizens to live, despite them making up a large majority of the population.

There were 10 different Bantustans in total, all for separate ethnic groups. Once they moved on to these lands, the Black South Africans lost their rights as South Africans, and were forced to become permanent residents of the reserves. They were expected to run their own governments once they had arrived. Economic conditions on these lands were not satisfactory for the people there, as the South African government put minimal effort policy-wise into developing these regions economically.

Most of the time, residents of Bantustans would have to commute hours by bus or train to industrial zones on the border of their Bantustan. Even though the South African Government put lots of money towards trying to keep the Bantustans viable, the local governments were still plagued by corruption, so normal people rarely felt the effects of the government money. To keep all the Black citizens out from South Africa.

This act forced Black South African citizens to carry their passbooks with them at all times. If someone was found without their passbook, they could be arrested for no reason other than that. This caused immense anger within the Black community, which would eventually spark the defiance campaign of The oppressive nature of these apartheid laws sparked some resistance within the Black South African community, and several oppositional groups were formed.

One of these groups that emerged was the ANC African National Congress , a group which eventually became involved in many resistance activities. This eventually led to the Sharpeville massacre , where 69 Black South Africans were killed, and more were injured. This event resulted in the bloodiest apartheid protest that South Africa would see, and in the moment the Black South African community was horrified. In response, the following week was full of demonstrations, protests and marches.

Because of this, the South African government saw fit to declare a state of emergency, and arrested thousands of people who had been protesting. Numbers approached 10, people by May, and many of these people were not released for months afterwards. Also in the fallout of the Sharpeville massacre, the South African government banned any organisations that were considered a threat to public safety or public order. Under apartheid, Black women were affected to an extreme degree due to discriminatory racial and gender laws.

In a protest of the Natives Abolition of Passes and Coordination of Documents Act of as mentioned above and several other pieces of legislation, many women participated in movements against the government for the first time in the form of the Defiance campaign. Women were not the only people to take part in this campaign, but the inclusion of women is noteworthy because this was the first campaign to see major participation from women. The movement itself involved thousands of Black citizens doing nonviolent things that would normally be considered as civil disobedience, such as going into areas that only White people were allowed into, or burning their pass books.

The idea behind the movement, was that if enough Black people flooded the South African prison and judicial system, then it would force the government to reform the apartheid laws. Thousands of people were arrested in a matter of months, but the campaign did not accomplish its goal of forcing radical change. However, it did capture the attention of the global community, and that of the United Nations.

In time the UN would launch an investigation into the apartheid policy. In the ‘s, resistance to apartheid became extreme. The United Democratic Front was formed in order to try and unite people all over to join in the fight against government oppression. The leader of the front, Allan Boesak , called for organizations all over South Africa to help him.

This included churches, civic associations, trade unions, student organizations, and sports bodies. The UDF became extremely popular among the Black community, and helped unite everyone who was fighting for equality, something that had not happened in the past. However by , the burden of so much public violence was too much. The government was losing its tight grip on the country, and eventually the state president, F.

This led to the end of apartheid. Although Apartheid was abolished in South Africa, and overt racism against black people is on the decline, institution racism is still rampant in South Africa. Penny Sparrow, a 70 year old real estate agent suffering of blindness who lives in the coastal city of Durban compared African people as a whole to dirty monkeys that litter on the previously white only beaches and was apologetic for her remarks, defending them as being taken out of context.

She later left her home after receiving numerous death threats. Two white men, Willem Oosthuizen and Theo Jackson, forced a black man into a coffin and threatened to set him alight for trespassing. Protests conducted by the Afrikaans group AfriForum in opposition to what they claim farm murders against whites have turned racist, with protesters singing “Die Stem” alone without the rest of the anthem. In this context it makes reference to the Apartheid anthem of the stem.

Secondly, they raised the old Apartheid flag. These actions have been defended by some as part of their “culture”. This has been said to show that there is a form of mass-racism on the part of white farmers and those who support them. A white farm worker has also been accused of racism for allegedly chaining a black man to a post and beating him while calling him derogatory names.

A white man and his sons allegedly beating Mthunzi Sibuyi, a young black man, while he was walking out and saying goodbye to his friends, until he fell and bled from the brain due to the fall from the punch as they the white family did not approve of Sibuyi dancing with a white girl. While they walked away the White men allegedly followed them and beat Sibuyi.

Yasin Yildirim, a friend of Sibuyi’s also claims the White man attempted to drive them over.. A group of white men allegedly verbally abused and humiliated staff at a restaurant near Stellenbosch. In response to this a black student claimed their response was that anyone who did not speak Afrikaans was an alien in the area. He said that “They were whistling at them like they were whistling [at] dogs. They even jumped over the counter and they were patting them like they were dogs.

Yourself, you feel disrespected. You know this is racial, this disrespect,” After deciding to leave the restaurant the three young white men and four other young white men allegedly followed him outside and proceeded to hit him. In another incident after organizing a peaceful demonstration to support inclusivity and diversity at the inauguration of a white rector at the Stellenbosch University Duma received a text message that read ” Jou swart moer van die wit boer ” — “You black bastard from a white farmer.

Tumi Mpofu said he was denied a restaurant reservation after giving his surname and said the restaurant alleges it was full, however he said when he asked a white friend to check by making a reservation after his, his white friend got a reservation. Thabang Moisiako, a black athlete, had his head smashed onto a pavement at a bus stop. The attack was allegedly performed by a group of white students who Moisiako said attacked him when he criticised their racist remarks to another man.

The attack was allegedly racially motivated and caused Moisiako to be hospitalised due to his injuries. Vicki Momberg , a prominent real estate agent, was sentenced to two years in prison for racist remarks she made against black people in Johannesburg. She was the victim of a smash and grab incident and a black police officer approached her to assist her. She responded by verbally abusing him and making racial remarks about the “low caliber of black people in Johannesburg” and used the derogatory K-word 48 times in a video-clip of the incident.

Afrobarometer research has indicated that perceptions of discrimination have increased significantly since amongst citizens from minority race groups, especially among those of Indian ethnicity. According to R. Johnson , although post-Apartheid South Africa initially strove to be a non-racial dispensation under President Nelson Mandela , subsequent presidents Thabo Mbeki and Jacob Zuma both mobilised anti-white sentiment in order to maintain political power.

Democratic Alliance MP Gwen Ngwenya has accused South Africans of “hypocrisy and dishonesty of treating black South Africans as the victims”, noting that racism aimed at white people elicits little reaction from the populace. Journalist Ed Herbst has claimed that public broadcaster SABC ‘s coverage of racism is skewed so as to portray white South Africans , particularly Afrikaners, as racist oppressors, and black South Africans as their victims.

Former Supreme Court Judge Rex van Schalkwyk has stated “Almost entirely ignored by the selective moralists are all the innumerable examples of black racialism, with whites as the targets. There has also been a selective process of law-enforcement by the various law-enforcement agencies The F. Its complaint to the commission detailed “45 social media postings that incite extreme violence against white South Africans. The messages are replete with threats to kill all whites — including children; to rape white women or to expel all whites from South Africa.

In , certain ruling-party ANC government targeted white people with threats in official speeches. In , William Kekana was sentenced to six life terms and 60 years in prison for crimes including murder, abduction and rape.

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Whether you’re the best athlete of all time i. Serena Williams or a revered actress like Hlubi Mboya , when you are a black woman dating a white person, somebody somewhere will have something to say about it.

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In , author and civil rights activist Maya Angelou married a white man, Paul du Feu. Prior to this, in , she had married a Greek sailor, Tosh Angelos. Their marriage lasted four years, and the split was the result of religious differences. Her marriage to Du Feu lasted twice as long, and it wasn’t the split that was controversial but the beginning of their relationship. How could a woman of such prominence in the African-American community, in the global black community no less, marry another white man? By , Angelou had established herself as one of the most public advocates for the civil rights movement. An interracial relationship seemed incongruent with her principles and politics, hypocritical even. This did not escape Angelou, who discussed her apprehension about marrying another white man with her good friend James Baldwin. Baldwin is an outstanding and impactful author in his own right, a social critic of the complexities of racial, sexual and class distinctions in Western societies. One of Baldwin’s most famous essay collections, Notes of a Native Son , deals with such themes as the stereotype imposed on black people by European people, the categorisation of stigma and the approach of white people towards black people, and a “native’s” navigation through a white world. So it may come as even more of a surprise that he gave Angelou a motivational speech when it came to her next white partner.

Racism in South Africa

Because of the diversity of religious, ethnic, and racial identities in South Africa, it is not easy to generalize about men from this country. However, one area where South African men seem to be united is in their passion for sports, with the most popular one being soccer. Most educated, urbanized men are polite and have excellent manners. They treat their partners like gentlemen and can be protective yet also respectful. Men of Afrikaner decent are usually raised according to traditional values were the man is considered as head of the family. English South Africans are more laid back and do not follow traditional gender roles so strictly, as they are independent and practice equality in relationships. The Republic of South Africa is located on the southern tip of Africa, with a coastline that stretches along the South Atlantic and Indian oceans.

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Khaya Dlanga 22 Jan I was having a conversation with a friend of mine who identifies herself as coloured and she told me that in her neighbourhood, which is still majority coloured, if a woman decides that she wants to date a black man, she becomes a pariah and no coloured man will want to touch her again. She is even called names. I must emphasise that not all coloured people hold this point of view. My friend was speaking specifically about some attitudes in her neighbourhood. The only question I did ask was what happens if she decides to date a white man. I was told that it is considered a step up; the woman is admired for dating a white person.

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Opinion – During my days as a newspaper reporter, we would be given cars that had a long whip aerial on the roof for the two-way radio that allowed us to be in touch with the transport department. I recall there were many occasions along the Durban beachfront when there would be some cars which would speed away as we approached – mistaking the aerial as belonging to an unmarked police car. My photographer mate and I would revel in catching up with the evading car at the next set of traffic lights, if only to confirm our suspicion that it contained a mixed-race couple. The white driver and his Indian female passenger would clearly have the fear of God etched on their young faces, as they looked at us pleadingly. There was a time when it was anathema within the Indian community for a so-called high caste Hindu to marry a so-called low caste person.

White-only South African town nostalgic for apartheid